Sunday, September 28, 2008

Ignorance and arrogance make for good floods

Editorial of "Down to Earth" magazine on Bihar floods.
=============================

Editorial: Ignorance and arrogance make for good floods
(By Sunita Narain)

=============================

This year, for once, the devastating floods of Bihar seem to have touched us. Last year, when the same region was reeling under what was said to be the worst floods in living history, we simply did not know. Media had flashed a few images, but it was more of the same: rivers flood this region every year, so what's new? What's there to say?

This year there are some differences: first, the breach in the Kosi's protection system of embankments and barrages took place in Nepal, not in India. As maintenance of the embankments was our responsibility, we could not blame Nepal for the floods. We had to look within.

Second, the area, drowned under the flood, was massive and millions were marooned in remote villages. This was partly because this time the river breached upstream of the Kosi barrage and spilled over the land, forgetting that it even had a course to run before it flowed into the Ganga. Remember, this is a river, which has changed its course by 120 km in the past 250 years—satellite images show 12 distinct channels of how the river has moved.

Third, and most important, the flood captured our attention, because of the scale of the human tragedy. It was made clear that in spite of all our big talk and even bigger institutions for disaster management, we remain unprepared, under-staffed and unequipped for a crisis, when it hits. Even as people waited to be rescued we had few boats to bring them to safe places; we had little food, water and shelter to provide for them in the relief camps; and worse, we had no authority to ensure that empty homes would not be ransacked. As a result, people refused to leave. They preferred the swirling water to relief camps. What an indictment of our efforts.

Now the waters are finally receding and before our attention also moves on, let us learn, for once, the hard message of the Kosi floods of 2008. Let us learn because this disaster may not be the first or the last but it tells us of a situation getting out of control. It tells us that we have done so much wrong in the way we have managed our environment. It tells us that we know so little about how climate change and its manifestation of changing intensities of rainfall will exacerbate floods in the future. It also tells that we cannot 'adapt' to these changes, unless we do things differently.

Let's unpack this lesson. For long, we have believed that we can 'conquer' nature, control the flood and emasculate our rivers. In Kosi and its tributaries, we worked this engineering to perfection, by building barrages to hold the river, accompanied with miles of embankments to tie the river down.

It was as far back as 1991, that environmentalist Anil Agarwal published the book, Floods, flood plains and environmental myths. He explained how the engineering solution was in fact increasing both the incidence and intensity of floods. The reason was simple. The rivers brought down huge quantities of silt each year. The Kosi, in particular, was known to bring coarse sediments, which would add to the rate of siltation. Wherever embankments were built, silt got deposited in the river. We forgot that the extraordinary fertility of this region was because of this same alluvial silt, which was spread over the land by the inundating waters. With silt in its bed, the flow was reduced and floods increased. When the embankments broke or breached, flood duration increased because the water could not drain away. Worse, the engineering walls led people to believe that they were protected from floods. As a result, low lying areas got populated. Then when the wall broke, the flood hit hard.

In doing all this, explained Anil Agarwal, we messed up the drainage system of the region. We merrily filled up the water bodies, which were the sponges for its floodwater and forgot the 'dead' channels of the river, through which the water gushed away. We believed these were unnecessary. We forgot how the wetlands provided food in the flood season—from fish to plant biodiversity. We forgot because first, we were hungry for land. Then, we were greedy for the money we would make from these engineering marvels, which were repaired on paper and half built, for full money. Corruption became the way of life. In all this, we forgot that we had once learnt to 'live' with floods.

But when he wrote this, Anil Agarwal was pilloried and mocked; the environmental lobby even accused him of playing into the timber contractor's hand. All because he said that we should stop blaming the mountains for the floods in the plains. It was time we understood that the forests of the Himalayas were needed for the people who lived there. But the forests in this fragile and extremely young and erosion-prone region would not stop the floods in the plains. To 'stop' the floods, we had to re-learn the science and art of water management. The water engineers rubbished this saying they knew better. They had the answers. All I can say, we wish they were right.

We have to now understand that we are faced with a double whammy—floods will increase also because the pattern of rainfall is going on a twist. Climate change is making rain more unseasonal, erratic and intense in many parts of the country. 'Coping' with floods will become even more difficult now.

So what we can do without is the deadly combination of arrogance and ignorance. Instead, we can do with some learning. And a lot of doing.

Tuesday, February 12, 2008

Bant Singh-The man keeping the spirit of freedom fighters alive

by Kapil Jain

We all take pride in calling ourselves Indians. We think that we have a rich culture, indeed we have. We have a culture so rich, so heavy that our more than 2 billion shoulders can't carry it any more. The most disturbing fact is that we have divorced our idols that used to inspire us to further enrich our culture. In fact we have abandoned our culture, which used to be envied by most of the civil societies. What better proof can anybody produce to support this view than the painful story of a dalit, who is fighting against all odds to corner justice for not only himself, but for all those who are denied a voice. It is a shameful blot on the face of Indian history that even after 60 years of independence we can not ensure justice for all. Justice like other necessities is a luxury for the socially and economically backward sections. "His battle for justice has cost him both his arms and a leg, but Bant Singh still has a lot of fight left in him. In the trauma unit at the Postgraduate Institute of Medicine Hospital in Chandigarh, where doctors are struggling to save his remaining leg, the 40-year-old Dalit continues to sing his beloved folk songs" – says Frontline (28th January 2007).

Bant Singh's plight has nothing to do with his losing the limbs, but sadly aimed at seeing the rapists of his daughter (2 yrs old at the time of rape in 2002) behind the bars, who unfortunately belong to the so called upper class. Yes, the upper class, which treats law as its mistress and uses all its power to defame the integrity of Indian judicial system. The vital question is – till when, we, the Indians, are going to fight for our constitutional rights of equal treatment & justice? Is our judicial system fake? Or is it that we are letting it be fake by not opposing the anti-social beasts, who put the judicial system under jeopardy?

Well, we are definitely not deaf, but at the same time we do not want to listen. All that hits our eyes crumbles to the ground as we refuse to see. If crime was bad, ignorance is the worst. It happened with Bant Singh, and it is bound to happen with you or even me in future. Even if you think that raising a voice against the system was enough, think again. It is the collective mandate against injustice, and not a mere voice against it, that is the need of the hour.

A man is already on the mission to change the things for better and change them forever. The man is bigger than the name suggests him to be, but the cause is even bigger. The target is not the criminals, but is the social discrimination in our judicial system. He has raised his voice, and now even without his limbs, he is not in a mood to abate. Yes, Bant Singh is already on the odyssey to fight for justice. He is not at all a handicap, but riding high on his determination and will-power. It is time that we Indians transform his voice to a useful mandate and save our honour. Let us join hands and move a step forward to attain utopia.

Spread the word in whatever way possible. Let us prove that even if the bodies of Bhagat Singh & Bant Singh were perishable, the revolutionary spirit propagated by them is never……... Come on – Be the change………….

Friday, January 25, 2008

From papa with love



What is the best gift can a person give to his/her
child??

Read this to find what this man gave to his
daughter...

Two hands and a leg amputated. The remaining
limb yet to heal, has turned gangrenous and may
also have to be removed. His kidneys have been
damaged due to excessive bleeding and he can
hardly eat and digest any food

And yet defiance still sparkles in the eyes of Bant Singh, a
Dalit agricultural labour activist, as he lies in the trauma
ward of a state-run hospital in Chandigarh where doctors
are battling to save his only remaining leg and even his
life.

It is precisely for this defiance, coming from a 'lower caste'
Dalit, that Bant Singh from Jhabhar village of Mansa
district in Punjab was beaten to pulp and left for dead by
armed upper caste men around a fortnight ago.

Apart from his activities organizing poor, agricultural
workers Bant Singh's greatest 'sin', in the eyes of his
tormentors, was the long running battle for justice against
the upper caste men who raped his minor daughter five
years ago. The court case he launched, braving both
threats of violence and attempted bribes, resulted in life
sentences for three of the culprits in 2002.

On the evening of January 5, 2006 as Bant Singh returned
home after campaigning for a national agricultural labour
assembly to be held in Andhra Pradesh later during the
month the upper castes wrought their revenge.

Walking through the wheat fields Bant Singh was waylaid
by a gang of seven men, suspected to be sent by Jaswant
and Niranjan Singh, the current and former headmen of his
village. One of them brandished a revolver to prevent any
resistance while the other six set upon him with iron rods
and axes beating him to pulp.

Just after leaving him for dead, the attackers called up
Beant Singh, another former headman from Bant Singh's
village to come and pick up the body. Even this was not the
end of the torment heaped on this 40-year-old father of
eight children and the only earning member in the family.

At the Mansa Civil Hospital where Bant Singh was taken
soon after the attack Purushottam Goel, the doctor who
admitted the patient, demanded a bribe and did not even
care to provide treatment for 36 full hours. Bant Singh was
bandaged only on the 7 th and the next day his attendants
were told that the hospital lacked facilities to treat him and
so he should be removed to some other hospital. By the
time Bant Singh was shifted to the PGI, Chandigarh, it was
too late to save two of his hands and leg.

Even now as he lies in a hospital fighting for survival
influential upper caste families in his village are
threatening all those who are helping him out in his grave
crisis. While there are conflicting reports of the Mansa
police arresting some of the men who attacked him there is
no certainty that they will be ever punished.

Following are the demands that have been raised by Bant
Singh's colleagues and comrades from the agricultural
labour rights and other movements in Punjab demanding
justice for him and his family:

1. The Punjab Government make arrangements for best
possible medical treatment and artificial limbs for Bant
Singh.

2. A high level team of the National Human Rights
Commission visit the patient and his village to ascertain
facts of the case.

3. The culprits as well as Jaswant and Niranjan Singh be
booked under Sec. 307 IPC and Sec. 120B and the SC/ST
Act and immediately be arrested.

4. A compensation of Rupees10,00,000 be granted to the
family and a permanent attendant be provided to Bant
Singh.

5. The wife of Bant Singh be provided with a Government
job.

6. Dr. Purushottam Goel be immediately terminated.

7. An Independent National Commission be set up to
enquire into atrocities on Dalits in Punjab, in particular
those employed as agricultural labour.

Our Website in News

This article was published in 'The Tribune'

It began this June, when Navjot Kaur began to blog to speak her heart out. (www.grandioselives.blogspot.com) A good and sensible writer, her friends encouraged her and three months later, Navjot, a final year student of electrical engineering now, convinced her elder bro Harjot to provide her a platform. So, in September’07 was launched www.utopiandreamers.com. Now, Harjyot who is preparing for his IAS looks after the technical aspects and gathers support for their venture, while Navjyot does the writing bit.

The site’s aim is to spread awareness on social issues and they work through a medium of letting visitors sign petitions. Their latest petition condemns the barbaric violence being unleashed in Nandigram. Also, they make people aware of the use of PILs and RTI. Their current issue of concern is global warming, for which they have collaborated with Greenpeace and Global Oneness Project. What’s more they’ve even managed to get a couple of ads from Google for their site.

Called: www.utopiandreamers.com
Cause: Social issues, environment concerns, childcare etc.
Path: Started from a blog, followed by a website, to holding events today.
Result: Till date, 2,000 people have signed their first petition — Soil: The secret global warming solution.
You can: Sign a petition or write articles


Lot of info is incorrect and misspelled. She printed whatever she found without asking. Have told her to take care in future.

To see the news directly, visit- http://www.tribuneindia.com/2007/20071222/ttlife1.htm

One is not born women by Navpreet Kaur Ahuja

Although the most powerful and most generous creature
on this earth has been women; yet the women have not
attained that very position from which the world should
feel proud of. According to a famous writer Simon de
beannoir (of the second sex) says that one is not born
women but becomes one. It is a civilization as a whole
that produces this creature, which is described as
feminine. And to this; I think we all must agree. Our
society enforces certain laws and these are
implemented by the people. It has always been men-
oriented. All tasks they are related to house hold or
some official work. All the work is followed under the
guidance of from the very beginning this thing has been
followed has been followed as a rule by the society
people. No infant is born is born knowing his or her sex.
The gender identity becomes a part of his/her
personality.

When a human life is divided equally in two genders
namely -------a male and a female then here the question
arises that why the society is still only men dominating
and why not both the sexes are given equal importance
and position.

Being a female I strongly feel that women have equal
potential in household and workplace as men. They can
handle and fulfill every task efficiently.

If on one side a woman can bear children; she can also
handle other official affairs too.

We must realize wake up and realize that one is not
born just a women but a women with versatility and
universal powers.

You can write to the writer at navpreet@utopiandreamers.com

DEMOCRACY AND PAKISTAN: An impossible combo by Priyadarshini Ghosh

As I write this article, the last images of 'The
Daughter of the East', Benazir Bhutto, might
be still hovering in our minds. That purple
salwar kameez will be a grim reminder of the
uncanny but true fact, that terrorism has its
roots firmly entrenched in the sub continent.
We, in India have grown up with the stories of
how our leaders have been victims of bullets.
For Pakistan this was the second time, a
leader of the status of an ex PM has been
assassinated. Earlier, it was Liaquat Ali Khan,
who was assassinated in 1951. Benazir's
death has once again triggered the debate of
how democracy is the most elusive goal in
Pakistan. Already newspapers have written
obituaries on democracy in Pakistan. Home
coming after eight years of self-imposed
exile, instead of strengthening Pakistan's
resolve to usher in an era of democracy,
made her to lay her life in her prime.
Accusations and counter accusations, so
much peculiar to our sub continental psyche,
has already raised its ugly spectre, blurring
the need for immediate introspection, as to
where Pakistan has gone wrong in traversing
the course of democracy, since its inception
in 1947.This article, focuses on the reasons
behind the failure of democracy to find its
strong foothold in the soils of Pakistan.

Since 1958, Pakistan has been struggling to
have its 'Tryst with Democracy.' Time and
again the Constitution has been trampled
under the military boots and right to freedom
and political activities have been strangled
with the periodic imposition of martial law.
Although Pakistan did have a long period of
democracy from 1947-1958,characterised by
the trappings of a parliamentary government,
but the absence of general elections and
participation through political parties, as the
catalysts for interest articulation, made
democracy in Pakistan a body without a soul.
Real power throughout this period was in the
hands of the bureaucratic-military oligarchy.
After a long spell of military rule, the
government of Zulfikar Ali Bhutto marked a
watershed in Pakistan's chequered history,
for it was not only the first civilian govt, but
also the longest to remain in power. He
however had dug his own grave with his
authoritarian fervent and failure to develop
grassroots civilian institutions. General Zia ul
Haque's coup in 1977 brought down the
curtains upon his tenure and his life and
thereby once again ended the chapter of
democracy in Pakistan.

Veena Kukreja in her book, 'Contemporary
Pakistan' has called military intervention in
Pakistan as a norm rather than an aberration.
She writes, "The interplay of domestic,
regional and international factors weakened
the position of the political parties and
politicians within the evolving structure of the
Pakistani state by tipping the institutional
balance in favour of the civil-military
bureaucracy. The failure of democracy and
ascendancy of military rule in Pakistan is
commonly interpreted in terms of their
weakness in its political party system and the
difficulty inherent in welding together a
linguistically and culturally heterogeneous
society."

Very few states of the world started with
greater contradictions and handicaps than
Pakistan. It faced some serious political,
administrative and economic problems at its
nascent stage, coupled with the massive
exodus of refugees and communal riots. It
was speculated in some quarters that
Pakistan would collapse under the weight of
its own problems. What saved her from
'withering away' was the centralized polity,
with an entrenched bureaucratic apparatus
and a strong military. But in the process, the
prospects for the growth and the
development of autonomous and viable
political institutions were jeopardized.

As is common knowledge, Pakistan was
created out of a number of provinces from
India. The imperatives of building
administrative machinery from scratch,
together with the Muslim League's near
non-existent organizational network in these
provinces, strengthened the hands of the
bureaucracy and gave them an edge over the
political arm of the state. Those engaged in
the task of managing the central
administration were politicians who were
weak or had no social bases of support in the
provinces. Hence, they could not stand their
ground against the bureaucrats who had
inherited the British colonial legacy.
Pakistan's obsession with Kashmir made
matters worse and thereby further created
contradictions between state formation and
political institution building.

If the so called enlightened public opinion has
now raised the hue and cry about the weak
democratic base in Pakistan, then the
apparent fact that needs to be made clear is
that this has been a pernicious problem for
Pakistan. When Pakistan was created, it had
no well developed party organization that had
a significant bearing upon the process of
state formation. Pakistan could never develop
a political culture based upon consensus,
which is the very basic edifice of democracy.
The Muslim League which basked in the glory
of creating a Muslim state for Pakistan could
never transform itself from a nationalist
movement to national party having a mass
appeal. Apparently it was not even a touch
closer to being a shadow of the Congress
Party in terms of being the pioneer in the road
towards democracy, constitutionalism and
political mobilisation. Unlike, the Congress
Party which gradually became a mass party,
the Muslim League established in 1906, by a
group of elite Muslims to protect their rights
and interests never became a mass party
until 1939-1940. Its claim of being the
representative of the Indian Muslims were
challenged by several other Muslim
organisations who were fighting for
independence, but were opposed to the idea
of creating a separate homeland for the
Muslims.

The opposition, whose constructive criticism
is the quintessence of a healthy and
functioning democracy has always been
dismissed to the periphery of the power
structure in Pakistan.Ab initio, all vestiges of
opposition to the Muslim League was
considered to be an expression of opposition
to the Pakistan Movement as a whole. Hence,
formation of the Awami League in erstwhile
East Pakistan (now Bangladesh), in 1949 and
other such regional coalitions attracted
hostilities from the govt. in Pakistan.
Consequently, opposition political parties
have not been able to develop a political
culture suitable for democratic opinion
making and interest articulation. Even during
the tenures of both Nawaz Shariff and
Mrs.Bhutto, they were themselves engaged in
a game of mud-slinging. Either, one was out
of the country when the other was in power,
or one had re-opened corruption cases or
cases of electoral mal practices against the
other during their respective periods of
premiership. Even after the coup of General
Musharraf in October 1999, it took years for
both the leaders to forget their mutual
bickering and come to a common platform to
form the Alliance for the Restoration of
Democracy (ARD).In fact it was left to the
Pakistani judiciary, till recently to raise the
banner of revolt against the crucification of
democracy in Pakistan. Why was it not the
political parties who should have taken the
lead role in the movement for democracy?
The fact remains that, political leaders in our
neighbourhood have only provided
lip-services to all calls for bringing real
democracy. Their politically correct rhetoric
never found its expression in concrete
actions. And when it finally did, the result was
- assassination.

Pakistan, also suffered from leadership crisis
that had hindered the flowering of
democracy. Initially, there was the towering
personality of Md.Ali Jinnah, but even he did
not exhibit the brilliance of a Nehru in political
institution building. Ayesha Jalal in her book,
'Jinnah: The Spokesman' engages in the myth
shattering exercise surrounding Jinnah's
Quaid-e-Azam stature. She wrote that Jinnah
could not contribute in any serious way
towards developing a constitutional structure
in Pakistan. The kind of leadership he
provided during the Pakistan movement, he
could not provide the same in the
post-independence period. The assassination
of Liaquat Ali Khan (incidentally in the same
park where Benazir Bhutto was killed),
created a phase in Pakistan, wherein the
bureaucrats came to fill the political void, who
in the course of time shared an empathy
towards the Pakistani army, on account of
their common class background.Infact, the
military-bureaucratic coterie manifested
more in the past few years, i.e., 1988-1999.

Pakistani politicians are also to be equally
blamed for not realizing the need for
consolidating the roots of democracy. The
political parties in Pakistan are heavily
personality oriented and regional in
character. Although the political parties in
India also share this common feature, but it
scores over one point in this regard. In India
we have the norm of intra-party elections,
but Pakistan in this case presents a sad story
altogether. There is nearly non-existent
grassroots coordination among the political
parties in Pakistan. To build up strong bases
in the provinces, the political parties in
Pakistan donot interact directly with the
common man, but forge links with the local
rich notables. Hence very often they fail to
feel the pulse of the people. The situation was
no different when there was a democratic
interlude in Pakistan during the premiership of
both Nawaz Shariff and the late Mrs. Bhutto.
Then there were these never ending
personality clashes between the President,
the PM and the Army Chief throughout
Pakistan's history. Differences arose between
the President and the PM, when the later tried
to induct his/her own men at the helm of
affairs, especially in the judiciary.Ghulam
Ishaq Khan dismissed Nawaz Shariff, Farooq
Ahmed Leghari was responsible for the
dismissal of Mrs. Bhutto in her second
innings.Nawaz Shariff fell over the question of
the role of the military in Pakistan
politics.Jahangir Karamat,the then Army Chief
insisted that the army in Pakistan should be
given an institutional status in the form of a
Security Council.Shariff did not agree and
made Karamat resign.Musharraf came in as
Shariff's man to the post following Karamat's
resignation.Shariff hand picked Musharraf,
because he felt that the later would be a weak
General, as he was an 'Indian Mohajir'.
But,what followed next was contrary to his
observations. Musharraf is a pseudo
democrat in a sham democracy, who claims
to be the poster boy for democratic transition
in Pakistan. He twisted and moulded the laws
according to his advantage and held two
sham referendums to remain firmly secured
in his position. All this in his words, to save
Pakistan against men who conspired against
Pakistan's peaceful transition to democracy.
Bravo General! Or should I say Mr. President?

The impossible task of establishing
democracy in Pakistan was further made
impossible, thanks to the benevolent
international community. Musharraf's
democratic credentials were never contested
by the West, because he was the neocons'
most trusted ally in their 'War on Terror'.
Mr.Bush might be charting out his roadmaps
for peace and democracy in West Asia or
funneling millions of dollars through the
secretive Office of Transition Initiatives (OTI),
which is under the US Office for International
Aid, to the Venezuelan opposition, for the
'promotion of democracy', but things in
Pakistan always call for benign neglect. I
guess, even the international community has
now become immunized to the western
double standards on democracy in South
Asia.

Ethno-religious factors also had a deep
impact in Pakistani politics, which further
worsened the conditions suitable for
democracy to germinate. Leaders across the
political spectrum have used 'Political Islam'
as a tool to legitimize their positions. As far
as the ethnocentric problem goes,
deep-rooted ethnic sentiments run high in
Pakistan's Northwest Frontier Province,
Waziristan and Baluchistan, where the
warlords and tribal chiefs call the roost. The
influence of the major political parties of
Pakistan in these areas is very minimal. To
add to these problems, is the omnipresent
shadow of the Pakistani army hanging all the
time. Democracy can flourish only when the
army is allowed to operate from the barracks
and not harbor the intense urge to wrest
political power at the first instance. In India,
for every problem that our country faces, we
do not look upon the army as our
saviour.Thats because sixty years of
democratic experience has strengthened our
faith in our democratic tradition to withstand
the onslaught of political exigencies. The
army is our last resort.Ironically, in Pakistan,
it is the first resort. And it is this
military-mullah nexus that has bedevilled the
prospects of democracy.

What emerged out of Mrs. Bhutto's tragic
assassination is that terrorism has nothing to
do with the religion of the victim. A fact which
needs to be finally taken account of. All those
who think contrary are 'Enlightened Fools',
who should be ashamed to call themselves, a
part of the civil society. Any consistent
Pakistani observer, will definitely rejoice upon
the fact that the Pakistani civil society has
finally awaken from their prolong slumber.
Common masses and the student community,
who were hitherto numbed in their response
to the blatant murder of democracy in
Pakistan, now are no longer muted in their
outbursts. Taking to the streets in Pakistan is
now no longer the sole responsibility of
people like Asma Jehangir, Aitzaz Hussein
and Imran Khan. For democracy to flourish,
the people must be pro-active. Pakistan has
realized this fact late, but it's never too late
to make a beginning.

With the present political pandemonium in
Pakistan, a question mark now hangs over the
fate of the Feb 18th elections. How much free
and fair those elections would be, is only a
matter of speculation or should I say is a
foregone conclusion. Whatever be its
outcome, we pray and hope that Pakistan and
its people are able to find a way out of the
current violent and tragic imbroglio.We, THE
UTOPIAN DREAMERS, wish to express our
heartfelt condolences to the Bhutto family
and at the same time salute the brave
Daughter of the East, who became a martyr
for a cause, in trying to respond to the call of
her conscience, when she decided to come
home to her roots, after eight long years, to
pull out Pakistan from the political abyss it is
fast slipping into.

INNOCENCE AT WORK by Navpreet Kaur Ahuja

(Utopian Dreamers Team is thankful to her for
sending in good material and bringing to light
many plights that are normally ignored and we
are proud to have her as a part of Utopian
Dreamers)

It is often heard that children are the pride and
future of India. Are these innocents are really
cared and nurture the way should be for a bright
and successful future? Several attempts have
been made which haven't been fruitful yet. Child
labor is a grave and extensive problem. It is of
colossal proportion.there's no universal definition
for child labour.the world is full of child labors
problem.around 94% of those are the developing
countries like India. Basically children under 18
years of age are known as child labors. According
to estimate reports 13% of world children are
working; out of which 18million are street
children; over 22 million are child laborers; 45%
suffer immunity problem i.e. they don't get
proper meals to eat. Children from 6 to 14 years
of age have no access to primary education.
Their can be many reasons some re listed below:

CAUSES:

1. poverty

2. family expectations and their traditions

3. child abuse

4. Lack of good school service such as health
care etc.

5. uncaring attitude of employers

6. limited choice for women

7. forced and bonded labor

8. Commercial sexual exploitation----where
young girls have to sell their flesh in order to
survive and feed her family members.

9. street work-------- like rag picking; car
wash; carrying luggage; guard care; hawk;
begging etc.

10. Other famlial problems.

Who's responsible?

Child labor has been a major problem for the
developing countries like India. Around more
than one and a half crore are working children in
India. People and government both have been
responsible for this. As there is no child who
would kill their childhood with their own hands.

What are solutions to child
labor? (Efforts and results)

- Increased family incomes
- Education - that helps children learn skills that
will help them earn a living
- Social services - that help children and
families survive crises, such as disease, or
loss of home and shelter
- Family control of fertility - so that families
are not burdened by children

The 1989 Convention on the Rights of the Child
calls for children to participate in important
decisions that will affect their lives.

Some educators and social scientists believe that
one of the most important ways to help child
workers is to ask their opinions, and involve them
in constructing "solutions" to their own problems.

The child labor problem is an intense
socio-economic issue in India that requires a
long-term multi-pronged strategy to the carried
out on a continuous basis. This strategy should
include enforcement of Child Labor Acts,
strengthening of primary education in the rural
areas, rehabilitation of child labor, improvement
of economic conditions of the child's parents
through various poverty alleviation and
employment generation programmes. It is also
necessary that a strong evaluation and
monitoring be done for the various child labor
elimination programmes and projects. A strong
enforcement of the Labor Acts may be done to
ensure legal actions against those who employ
children for work. The child labor problem is an
evil that requires awareness and change of
approach in all sections of the society. The
Government, media and NGOs have to unite to
play their proper role in this holistic task. Only
then the child labor problem can be solved
effectively.

ACTS AND ARTICLES
Govt. has made certain efforts to eliminate child
labor. Five decades ago when the constitution of
India was framed; various articles prohibit the
practice of child labor.

- Article 31---- states that a child can't be forced
to work.
- Article 45-------free and compulsory education
should be given to poor and needy.

Ordinary people should help certain organizations
which are rising awareness and providing direct
help to individual children.

In spite of all the efforts done in few years there's
just a pinch of change. But still the problem isn't
off-track. It's still on; isn't it??

You can write to the writer at
navpreet@utopiandreamers.com

A Call from the Womb by Navpreet Kaur Ahuja(The writer is a FINAL YEAR STUDENT of MCM College, Chandigarh

Female foeticide is common in India. The
parents-to-be get the sex of their unborn
child checked by ultrasonography, and if it is
a girl, they abort the pregnancy.

This practice has invited outrage from the
human rights organisations, the government,
NGOs, intellectuals, religious organisations
and others. It is a crime under law to abort a
pregnancy just because the foetus is that of a
female. Ultrasound clinics, which have
mushroomed in the cities and towns, have
been told in no uncertain terms that sex
determination is illegal.

There are three questions to be asked:

-What is the psycho-pathology behind this
trend?

-Should this trend be curbed?

-How should it be curbed?

Aetiology In India, family ties form the basis
of society. Children depend upon their
parents usually till they are 25 years old (or
even more), and parents expect their
children to support them in their old age.
Social security is not provided by the
government. There are no professional old
age homes in India. It is almost impossible to
find a hospital where a patient is treated
solely by the attentions of the hospital staff.
The presence of a family member is always
required. Even in Intensive Care Units, a
family member usually serves as an
attendant, to bring medicines and surgical
supplies, to keep a tab on the intravenous
infusions, and so on. In short, it is impractical
for a person, though he may be rich and
influential, to depend on institutions for care
and medical treatment.

In India, after marriage, the woman transfers
her attentions to the her husband and his
family. It is not expected of her to fulfill any
role at her parental home. The man, however,
does not face any such transfer of
responsibility. In India, most women do not
get vocational training. Most of them settle
for low-skill and low-paying jobs such as
school teachers, maid-servants, farm hands,
day-wagers and so on. These jobs are very
strenuous, but they do not require extensive
skills or training. There is cut-throat
competition for permanent, government, or
high-paying jobs; and invariably, since a
woman has to deal with motherhood and
bringing up of her children, she compromises
with her career to the benefit of her family.
From childhood itself, she is groomed for the
role of a mother and of a wife, not for the role
of an earning member of society. Earning
potential of women is therefore low. The
custom of an expensive ceremony at the
time of marriage, and of paying dowry to the
groom's family, is very prevalent in India. In
India, divorce is uncommon. It is hard for a
divorced woman to get remarried, to get
social respect and to fend for herself and her
children with dignity. These factors have the
following implications: A woman considers
her family and marriage to be of far greater
significance than her career. A woman is
economically dependant on her husband
throughout her life. She is an asset for the
husband's family. She fulfills the parts of a
domestic servant, baby-sitter, earner, nurse
for her parents-in-law, ... She is a liability for
her natural parents. If she is thrown out of
her husband's home, they have to take her
back and face the ire of society who usually
gives her a bad name. Hence, they have to
continue being agreeable to their son-in-law
and to accept his demands for dowry etc.

Woman's status in society is very low. As
sexual crimes are rampant in India and law
enforcement and deterrence is very low, she
is not safe without an escort. In her youth,
she has to be protected from getting a bad
name, as this would harm her marriage
prospects. It can be readily seen from the
above observations that a daughter is a big
burden on her natural parents and she herself
is a sufferer throughout life. On the other
hand, a son is considered an investment
which will pay off in the form of service and
support to his old parents and which will bring
a nurse, maid-servant and cook for free at
their home. Hence, to have, and to be a
daughter is a curse in India. It is therefore,
not surprising, that parents prefer to have a
son. The value placed on a son is so great
that it is not uncommon to see parents
tolerating the births of two or three
daughters in the hope that the next offspring
would be a son. Hence female foeticide is
considered a welcome technology by the
Indian masses in their struggle against
getting a daughter.

Clinical Picture
We have discussed the causes of this
phenomenon.

What are, now, its effects?

It leads to an artifically skewed sex-ratio. In
most regions in North India, the ratio of
females to males has fallen below 900. In
some towns it is as low as 750. This leads to
further tension and crime in society. Men will
fight over women, society will become even
more predatory and hence protective of
women, women will have less and less
freedom because a valuable asset will not be
allowed to roam freely and form associations
of her own, ... It is averred by many that the
skewed sex ratio will automatically make
women more in-demand and thus increase
their social status, and thus reverse this
trend. This argument has some force, but in
the meanwhile, the following effects continue
to be: It leads to disease.

Frequent abortions play havoc with the
physiology and health of the mother. It has
harmful mental effects. Voluntary abortion is
psychologically a traumatic event for both
parents, more so for the mother.

Ultrasonographic sex-determination is an
imprecise technology which can give wrong
results. Consider the mental state of a family
which has been happily expecting a boy and
gets a girl child instead. What kind of a life
that girl child is going to have?

As this technology has been declared illegal,
only criminally-inclined doctors and
technicians now indulge in it. Hence it has
become even more un-trustworthy and
dangerous. Abortions performed in secret are
going to be unsafe. For no fault of her own, a
girl child in the womb is killed before her
birth. It is thus clear that ultrasonographic
sex-determination, and subsequent abortion,
is a short-sighed and dangerous way to rid
oneself of the burdens that society has put on
oneself. The real disease is the social pattern
and government planning which has made
sons into a preferred commodity and
daughters into a liability. Female foeticide is
not the way to change society.

Remedy
Dowry is already illegal. The law is being
enforced as well. Social security for old
people must be a great priority for the
government. Hospitals must be better, and
self-sufficient in providing of care to their
parents. They must not depend on the
presence of a family attendant. This is slowly
becoming true only for the most expensive of
hospitals. Vocational training for women
must be a great priority for the government.
Women must be given an introduction to
legal processes. Free legal counsel must be
available to poor citizens. Free, and high
quality, creches and kindergartens must be
established widely. This can be an additional
employment opportunity for women. This is
also a very low cost enterprise. Any violation
of the personal freedom of a mature person
to engage in consensual relationships with
the opposite sex must be severely punished.

In India, clans, tribes, caste-people, families,
police, schools, colleges, priests all seem to
have taken it upon themselves to be the
moral guardians of society. One frequently
reads reports about police picking up young
lovers from parks, clans murdering newly
wed couples because the couple did not seek
their permission to marry, and so on. The
society must be rid of this tendency. Only
then will women feel secure and free. Only
abortion because of a medical condition
should be legal. This also means wide
availability of birth control measures
(exercised prior to conception), for
otherwise, its enforcement will just result in
increased misery for the parents and the
unwanted child.

You can write to the writer at
navpreet@utopiandreamers.com

Kashmiri Pandits - A Forgotten Minority by Priyadarshini Ghosh

If the state of J & K is the crown of India, a
land of unreal beauty, a landscape painted
by God in an almost unusually mellow mood,
it also is "the most dangerous spot in South
Asia", as the Governor of J & K, Mr. Girish
Chandra Saxena calls it. Since the signing of
the Instrument of Accession in 1947, the
state of J & K has been ab initio, as Humra
Quraishi calls it in her book 'KASHMIR :
THE UNTOLD STORY'," A ping-pong
game between India & Pakistan." One of the
most significant spill-over effects of the
conflict that started in the name of 'Azaadi'
for the Kashmiri populace is the issue of
coerced displacement of, a large of people
being forced to flee their home & hearth.
Particularly affected have been the Kashmiri
Hindus or the Kashmiri Pandits as they are
commonly known, who also happen to be the
original habitants of the valley. It is
important to note here that the Kashmiri
populace is actually divided into three
sections-the Kashmiri Muslims, the Kashmiri
Pandits or the Kashmiri Hindus & the
Kashmiri Sikhs.

There has always been a debate about the
causes of the mass exodus of the Kashmiri
Pandits during the height of the militancy in
the valley in 1989-90.Was it natural or was it
in some way engineered? The protracted
tangle between the militants & the security
forces over the last few decades in J & K has
ensured that 'KASHMIRIYAT' has
remained a façade & the movement for
'Azaadi' was given a religious overtone. A
soft tolerant Sufism was giving place to a
more rigid version of Islam, in Kashmir & the
Kashmiri Pandits & the Kashmiri Muslims
were living just like partners in dead
marriages do. By 1989, the 'Tanzeems' or
the militant conglomerates were out in the
open for every one to see. What followed
next was a sharp escalation in the call for
'Hartals' & gunning down of political leaders
in the broad daylight. State forces were used
against Islamic fundamentalists & this had a
spill-over effect on the non-muslims in the
area. Journalistic accounts reveal how the
Islamisation of the valley took place &
corrupt & inefficient authorities were unable
to control the situation. The Govt. also failed
to provide safety nets to the Hindus. The
atmosphere was punctuated by fear
psychosis. The kidnap of the ex Chief Minister
of J & K Mr. Mufti Md. Sayeed, Rubaiya
Sayeed on Dec'1989 & the release of five
dreaded militants subsequently, saw the
escalation of round the clock demonstrations
in Srinagar, meant to threaten the minority
community, especially the Pandits. Threats
were issued to the pandits to leave Kashmir
within 48 hours. To stem the tide of the
insurgency-related violence, security forces
swung into action and a pitched battle
between them and the militants resulted in
the murder and maiming of the pandits by
the militants. They followed a deliberate
policy of 'Killing one and terrorizing
thousands.' A campaign against the minority
was launched that accussed them of being
opposed to Azaadi and being agents of the
Govt.Selective assassination threats through
insinuation, through posters,hitlists being
exhibited, raised the spectre of fear and
terror, which led to a spree of the killings of
the intellectuals of the community. Many of
the victims being killed were thrown into the
streets to terrorize everyone. Those who
dared to attend the funerals were identified
for reprisals. All these combined together to
emerge as a pivotle cause for the mass
exodus of the pandits.The significant feature
of this outward flow of the pandits was that
'Once out always out.'

Lets just zoom through the stats, that will
give us some flavour of the magnitude of the
problem. idp.project.com says that as many
as 3, 50,000 Kashmiri pandits have been
displaced since 1990.They peg the figure of
officially registered displaced families at
55,000 appx.Some 250,000 displaced
families are living in or near Jammu, while an
estimated 1, 00,000 pandits are elsewhere in
India, primarily in New Delhi. Communalism
Combat, Jan, 2005, put that figure at 5,274
families living in various camps in Jammu.

While rummaging through the various books
and sites that helped me get an overview of
the situation, I came across an interesting
piece of information that I would like to share
with all. In the People's Union for Civil Liberty
report released in April, 1990, several
activist bodies had clearly blamed the
establishment for the tragic turn of events.
To quote from the report: "Regarding the
exodus of Hindus from the valley, the
Committee members are of the strong belief
that Muslims want them to come back. The
migration of the non-muslims from the valley
started after some vested interests
propagated that they would be provided with
free plots there." Apparently the Govt.
wanted to paint the movement for Azaadi in
a bad light and therefore took advantage of
the situation, the spiraling violence, to
organize the movement of the pandits of the
valley. According to the sceptics,it was only
a threat perception that led the pandits to
leave the valley and it was Jagmohan,the
then Governor of Kashmir who engineered
the exodus.

Whatever the cause for their flight, an
average Kashmiri today, whether a pandit or
a muslim is insecure and is equated as a
militant. I myself have been witness to
situations where mothers have dissuaded
their children from even talking to a
Kashmiri.Its strange that it is this alienation
that has never made us take the pains to
understand the tales of these people's flight.
We can only shiver to spine to think of the
prospect of spending an entire childhood in
relief camps with limited ration, below par
basic amenities, unhygenic conditions and a
doomed future looming large.

The Govt. thought of inviting film stars for
the PM's dinner hoisted in the honour of
president Musharraf, when he visited India,
but nobody from the Kashmiri pandit
community was invited.Infact, the Govt.
should realize that when it comes to talking
to the Kashmiris, the APHC (All Parties
Hurriyat Conference) is not the sole
representative of the Kashmiri populace,
there are other stake holders too. The All
India Kashmiri Samaj,an apex organization of
the Kashmiri pandits in India and abroad
wrote an letter to the Pakistan President,
stating how the peace process of uniting the
divided people has been set in motion, but it
is surprising that the fate of the Kashmiri
pandits,the worst victims of genocide has
never caught his attention, adding that a
secular Kashmir was important for having
communal amity in the sub continent.
Recently, Panun Kashmir Movement, a
faction seeking a separate homeland for the
Kashmiri pandits, has started a "Sankalp
Yatra" aimed at drawing attention to the
issue of displacement.(Source: The
Hindu,Dec 5,2007)

A major issue in the settlement of the
Kashmir tangle will involve the return and
rehabilitation of those displaced.But all
attempts at a possible plan for rehab is foiled
by millitant attacks on the communities that
still live in J&K.The recent case in point being
the massacre of 24 Kashmiri pandits in
Nadimarg in Pulwama district in 2004.The
killings were a major setback to the erstwhile
CM Mufti Md.Sayeed's plans to establish a
safe haven for the members of the Kashmiri
pandit community. The state Govt has drawn
up plans to settle the pandits around the holy
spring shrine at Tullamullah in Srinagar and
Mattan in south Kashmir's Anantnag district.
So, what could be a positive suggestion to
this long festering problem of the
rehabilitation of the pandits.Again, going
through a no. of books, I have concocted a
small basket of remedial measures that
could be a possible suggestion. A three
pronged approach can be undertaken to
resolve the problem-

#Long term approach - To ensure return
of the displaced Kashmiri pandits to Kashmir.


#Medium term approach - To ensure
that those Kashmiri pandits still living in the
valley are not compelled to leave.


#Immediate term approach - To ensure
that the displaced now living in various
camps and in other make shift arrangements
are able to live in humane conditions.
Steps to achieve the same:

---Set up a high power committee
comprising representatives of the National
Minority Commission, National Human Rights
Commission and Kashmiri pandits to
determine the time, condition and pace of
return of the displaced.
---Conducting a country wide census of the
displaced Kashmiri pandit population by the
National Minority Commission to asses the
magnitude of displacement.

---Conducting a comprehensive health
survey of the displaced population living in
the camps.

---Repairing and rebuilding Hindu shrines in
the valley.

---Setting up a custodian of properties to
take charge of abandoned shrines and
properties of the displaced Kashmiri pandits.

---Creating a cultural centre for the
protection of valuable books, manuscripts,
sculptures, architecture.


But, as always, its easier said than done. All
such politically correct speeches, panel
discussions can be sweeteners to our ear,
but the reality is harsh. The refugees and the
internally displaced grow out of insensitivity
of human beings towards each other and
consequent clash of interests-political,
ideological and social. Given the trauma
under which the Kashmiri pandits fled from
the valley, it is very unlikely that they would
eventually return, even if normalcy ever
returns.But these small measures can go a
long way in healing their long festering
wounds.